Paperback: 280 pages
Publisher: University of Wisconsin Press; 1 edition (August 15, 1990)
Language: English
ISBN-10: 0299124444
ISBN-13: 978-0299124441
Product Dimensions: 6 x 1 x 9 inches
Shipping Weight: 13.6 ounces (View shipping rates and policies)
Average Customer Review: 5.0 out of 5 stars See all reviews (5 customer reviews)
Best Sellers Rank: #592,820 in Books (See Top 100 in Books) #101 in Books > Textbooks > Humanities > Performing Arts > Dance #178 in Books > Arts & Photography > Performing Arts > Dance > Classical #1824 in Books > Politics & Social Sciences > Anthropology > General
I'm about to finish this book but i'll read it again. The layers of meaning have not really settled on my mind. There are many issues being dealt with here, and they are not clearly split. Like a CI performance, it is a big jumble of meaning happening at once.There are other 2 books about CI available, and having just practiced the form for about a month i skipped them in favour of this one, because it does not seem to teach almost anything about the technique itself, instead focusing in CI as a social process.Novack states that "In the course of talking to many people, seeing performances, and participating in classes presented by dancers from all over the country, I realized that the contact improvisers constituted a clear social and artistic group, distinct from all the other improvisers at the conference. I began to perceive that contact improvisation formed a discrete, self-defined unit that could be studied by itself and that to do so would not be inventing an artificial category." And then, like your proverbial ethnographer, she goes living with the indians and comes back and tells the story. More precisely, this is a study of the people, of the dancers, and of their culture. It is not about Contact Improvisation, it is about culture.Of course, if this means there is almost no "know-how" in this book, the approach also allows her to deal with many abstract, ambiguous issues. How much culture there is in a body? What are the ideas of "Nature" and "Movement" that shape our daily lives? How do our values and pulls permeate from the very direct --- our sense of motion and weight and touch --- to the very abstract --- our organization into groups or "forms"?
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