Paperback: 216 pages
Publisher: University Of Chicago Press; 1St Edition edition (December 15, 2008)
Language: English
ISBN-10: 0226775356
ISBN-13: 978-0226775357
Product Dimensions: 6 x 0.6 x 9 inches
Shipping Weight: 13.6 ounces (View shipping rates and policies)
Average Customer Review: 4.0 out of 5 stars See all reviews (4 customer reviews)
Best Sellers Rank: #21,951 in Books (See Top 100 in Books) #14 in Books > Biographies & Memoirs > Professionals & Academics > Social Scientists & Psychologists #30 in Books > Textbooks > Social Sciences > Anthropology #45 in Books > Politics & Social Sciences > Anthropology > General
I am hesitant to criticize this book. The author, Paul Stoller, is a very likable person. He has a gift for storytelling, and writes in an easy-to-read, accessible style, while addressing complex issues that have been debated in the discipline for decades. His life story is quite unusual, and his accumulated experience clearly deserves sharing. He applies high ethical standards to his work, and is obviously concerned about the lives of peoples about whom he writes. He has a good sense of humor, and doesn't take himself too seriously. His tale is full of interesting details, unexpected twists and turns, and life lessons that convey a deep sensitivity to the human condition. He isn't the first anthropologist to offer a personal memoir mixing the intimate with the professional. Compared to Levi-Strauss's Tristes Tropiques for instance, he is both more modest and more humane, and eschews parisian intellectualism in favor of an earthly commonsense. At a time when anthropology has clearly fallen out of fashion, he reconnects the wider public with the plight of a discipline that has a direct relevance for our multicultural and cosmopolitan present.But let's face it: as far as social science is concerned, this book has severe limitations. It paints a mythical picture of Africa, reinforcing stereotypes about the dark continent and the distant Other. It samples theories and approaches, without a firm commitment to a methodological tradition. It is self-centered on the person of the author, and it treats anthropology as a means of individual fulfillment as opposed to useful social knowledge. It remains politically ambiguous, whereas the issues Stoller addresses demand a political treatment.
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