Series: Good Life Series
Paperback: 224 pages
Publisher: Chelsea Green Publishing; Reprint edition (March 1, 1993)
Language: English
ISBN-10: 0930031636
ISBN-13: 978-0930031633
Product Dimensions: 6 x 0.5 x 9 inches
Shipping Weight: 14.1 ounces (View shipping rates and policies)
Average Customer Review: 4.6 out of 5 stars See all reviews (25 customer reviews)
Best Sellers Rank: #171,316 in Books (See Top 100 in Books) #63 in Books > Politics & Social Sciences > Sociology > Rural #153 in Books > Biographies & Memoirs > Professionals & Academics > Environmentalists & Naturalists #219 in Books > Politics & Social Sciences > Politics & Government > Ideologies & Doctrines > Communism & Socialism
In today's youth-obsessed contemporary culture, it is a rare treat to be able to find a book so full of loving wisdom written by someone so involved socially, politically, and spiritually in the events of the 20th century. Therefore, I was enthralled in reading Helen Nearing's moving, absorbing and often quite disarming recollections and reflections on her life, both as an individual and as the lifetime partner of one of the most celebrated critics, iconoclasts and individualists of our time, economist, philosopher and social critic Scott Nearing.The two lived lives singularly devoid of apologies, half-efforts, or excuses, living it largely on their own terms, based on their own labors and ingenuity. Early in the 1930s they struck out from New York City to escape the Depression and social convention by starting a revolutionary experiment in rural Vermont. In many respects the experiment succeeded, yet they were never able to transform it from a personal adventure to one more largely social and community-based in the Vermont setting. With the coming of ski resorts and encroaching exurbia in the early 1950s, the Nearings moved once again to rural Penobscot Bay in Maine to start again.Of course, in due time they were suddenly "discovered" by the baby boomers and the counterculture in the late 1960s, and became the elder statesmen of the `back-to-the-land' movement of the late sixties and early seventies. In all this, Scott and Helen continued in their commitment to a socially aware, civically responsible, and environmentally sustainable way of living. By the time Scott died at age 100 in the early 1980s, thousands of curious counterculture hopefuls made the pilgrimage to visit with the Nearings at their celebrated farm in rural coastal Maine.
When your 100-year old husband of 55 years has passed on and you, at 88, can see your own end, and when you have spent most of those years seeking and living the good life, and when you take the time and trouble to record your thoughts for posterity, it is surely worthwhile for us, the readers, to take note and reflect on what might be of value in our own goal of living the good life. This is not a biography of the husband, Scott, nor an autobiography of Helen but it is offered as a tribute to Scott's being as Helen knew it. She wants Scott to be remembered as an unassuming, kindly, wise, husband as well as a principled, uncompromising, intellectual radical; she also wants to share with us his peaceful, intentioned, and premeditated ending.Born in the upper echelons of society, he worked alongside immigrant laborers in the Pennsylvania mine run by his grandfather. This was a formative experience that resulted in his speaking publicly in his early twenties on liberal reform. '''Even before I began the study of economics,' he said in an early lecture, 'I was impressed by the monstrous inequality which exists between the rich and the poor in modern society. The rich enjoy wealth, leisure, and boundless opportunity. The poor are overwhelmed by misery, overwork, and insanitation. The rich have a heaven of opportunity; the poor a hell of misery, and the heaven of the rich is founded upon the hell of the poor. If I was impressed by these conditions before I had studied them, I was appalled after having given them careful consideration. I had heard of poverty; I believed that misery and vice existed, but I was not aware that they were prevalent in every town and city of the land.
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