Audible Audio Edition
Listening Length: 12 hours and 15 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Audible Studios
Audible.com Release Date: September 2, 2014
Whispersync for Voice: Ready
Language: English
ASIN: B00M4LU9UY
Best Sellers Rank: #62 in Books > Audible Audiobooks > Science > Mathematics #428 in Books > Science & Math > Mathematics > History #506 in Books > Audible Audiobooks > History > Europe
As a math teacher, I’m often on the lookout for books that will help my students make connections between math and its importance, whether that be practical or historical. As I was teaching AP Calculus this year, Prof. Alexander’s book drew my attention. I was hoping for something that would really make a strong case for the importance of infinitesimal mathematics. Unfortunately, this book turned out to be something other than what I was looking for.Essentially, there was considerably less discussion of math than I expected. Though there are some nice forays into some important basics, the touches on the foundational ideas here are quite brief. Primarily, this is a book of history. And yet, even the focus of the history is not mainly on mathematical ideas. This is a history of conflict where mathematics played a small part.Infinitesimal is divided into two parts, each of which covers a major historical conflict. Part I deals with the Reformation and Counter-reformation. Our primary characters here are the Galileans and the Jesuits. In fact, there is a rather extensive history of the Jesuits and Prof. Alexander does a nice job of showing their developing educational philosophy. He describes how the Jesuits rejected the concept of the infinitesimal in favor of Euclidean geometry more for reasons of philosophy than general mathematics. In describing this conflict, however, Prof. Alexander deserves credit for being less hostile towards the Jesuits than one often finds in these descriptions, even if he overreaches a bit at the end, claiming that this rejection of the new math held back the development of math and science in Italy for centuries whereas the Protestant areas of Europe made the great leaps forward. This is not quite as true or as simple as Prof.
This book is much more than an esoteric history of an area of mathematics. It tracks the ancient rivalry between ‘rationalists’ and ‘empiricists’. The dominant rationalists have always believed that human minds (at least those possessed by educated intellectuals) are capable of understanding the world purely by thought alone. The empiricists acknowledge that reality is far too complicated for humans to just guess its detailed structures. This is not simply an esoteric philosophical distinction but the difference in fundamental world-views that have deeply influenced the evolution of western civilization. In fact, rationalist intellectuals have usually looked to the logical perfection of mathematics as a justification for the preservation of religion and hierarchical social structures. In particular, the rationalists have raised the timeless, unchanging mathematical knowledge, represented by Euclidean geometry, as not just the only valid form of symbolic knowledge but as the only valid model of the logic of “proof”.In particular, this book focuses on the battle between the reactionaries (e.g. Jesuits and Hobbes), who needed a model of timeless perfection to preserve their class-based religious and social privileges and reality-driven modernists, like Galileo and Bacon. The core of the disagreement was over the nature of the continuum, which was based on Euclid’s definition of a line as an infinite number of points. This intellectual argument implicitly links back to reality: is matter made of distinct atoms with empty space between them or are there no gaps between continuous matter?
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